Tuesday, 5 June 2018

Daily Zen

The Buddha described what we call "self" as a collection of aggregates - elements of mind and body - that function interdependently, creating the appearance of a woman or a man. We then identify with that image or appearance, taking it to be "I" or "mine," imagining it to have some inherent self-existence. For example we get up in the morning, look in the mirror, recognize the reflection, and think,

"Yes, that's me again." We then add all kinds of concepts to this sense of self: I'm a woman or a man, I'm a certain age, I'm a happy or unhappy person -- the list goes on and on.

Joseph Goldstein on "Non-Self" -- from Tricycle: The Buddhist Review, Vol. VI, #3
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