Created to carry the message of recovery to all addicts. Whether the addiction is alcohol, drugs, food or any other addiction the program of recovery is the same. I am a recovering alcoholic of over twenty-seven years, a day at a time of course and I believe my primary purpose is to stay sober and help other alcoholics achieve recovery. Remember seven days without a meeting makes one weak. Sign up to get emails.This Blog is NOT IN ANY WAY affiliated to either A.A. or N.A. Help to stop drinking.
“In our modern world today, we may seem like drowning men because of the loss of much of our spiritual tradition.”
~ Thomas Yellowtail, CROW ~
Our spiritual tradition shows us the way to live in harmony, balance and respect. The tradition taught us how to behave and how to conduct ourselves. The spiritual way taught us to pray and to purify ourselves. Handed down from generation to generation were the teachings about a way of life. Our relationship to Mother Earth and to each other was very clear. The Modern World does not relate to spirituality but to materialism. If we do not allow spirituality to guide our lives, we will be lost, unhappy and without direction. We are spiritual beings trying to be human, not human beings trying to be spiritual. It is said, Know thyself.
Grandfather, lead me to spirituality.
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CONFORMING TO THE A.A. WAY We obey A.A.’s Steps and Traditions because we really want them for ourselves. It is no longer a question of good or evil; we conform because we genuinely want to conform. Such is our process of growth in unity and function. Such is the evidence of God’s grace and love among us. A.A. COMES OF AGE, p. 106 It is fun to watch myself grow in A.A. I fought conformity to A.A. principles from the moment I entered, but I learned from the pain of my belligerence that, in choosing to live the A.A. way of life, I opened myself to God’s grace and love. Then I began to know the full meaning of being a member of Alcoholics Anonymous.
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“In our modern world today, we may seem like drowning men because of the loss of much of our spiritual tradition.”
~ Thomas Yellowtail, CROW ~
Our spiritual tradition shows us the way to live in harmony, balance and respect. The tradition taught us how to behave and how to conduct ourselves. The spiritual way taught us to pray and to purify ourselves. Handed down from generation to generation were the teachings about a way of life. Our relationship to Mother Earth and to each other was very clear. The Modern World does not relate to spirituality but to materialism. If we do not allow spirituality to guide our lives, we will be lost, unhappy and without direction. We are spiritual beings trying to be human, not human beings trying to be spiritual. It is said, Know thyself. Grandfather, lead me to spirituality.
Why not sign up to get emails with all daily posts included? Or Follow Us On Twitter #essentialsofrec
“In our modern world today, we may seem like drowning men because of the loss of much of our spiritual tradition.”
~ Thomas Yellowtail, CROW ~
Our spiritual tradition shows us the way to live in harmony, balance and respect. The tradition taught us how to behave and how to conduct ourselves. The spiritual way taught us to pray and to purify ourselves. Handed down from generation to generation were the teachings about a way of life. Our relationship to Mother Earth and to each other was very clear. The Modern World does not relate to spirituality but to materialism. If we do not allow spirituality to guide our lives, we will be lost, unhappy and without direction. We are spiritual beings trying to be human, not human beings trying to be spiritual. It is said, Know thyself.
Grandfather, lead me to spirituality.
Why not sign up to get emails with all daily posts included? Or Follow Us On Twitter #essentialsofrecovery
Tradition was once function. But today there is no tradition. Where is there a true path? In the past, people didn’t question the teachings of Tao. There was a living tradition, and if one followed it, one could reasonably expect to walk a good path. But today the traditional teachings of Tao have been dimmed by civil wars, political persecution, and the death of masters. Wealth and technology hold the attention of most people, and few have time for Tao. Adopting arcane methods will not lead to success. We must discover Tao for ourselves. Seeking it in the here and now means fulfilling the spirit of tradition instead of merely copying it. How can we ape the past? The old ways are gone. Tao means different things to different people in different times. Indeed, we might say that the Tao of today leads in unprecedented directions. We have to adapt, but being contemporary should not be an excuse for adulteration and shortcuts. Once we find the true path of today, we must walk it with the same determination as the ancients.
Why not sign up to get emails with all daily posts included? Or Follow Us On Twitter #essentialsofrecovery
Tradition was once function. But today there is no tradition. Where is there a true path? In the past, people didn’t question the teachings of Tao. There was a living tradition, and if one followed it, one could reasonably expect to walk a good path. But today the traditional teachings of Tao have been dimmed by civil wars, political persecution, and the death of masters. Wealth and technology hold the attention of most people, and few have time for Tao. Adopting arcane methods will not lead to success.
We must discover Tao for ourselves. Seeking it in the here and now means fulfilling the spirit of tradition instead of merely copying it. How can we ape the past? The old ways are gone.
Tao means different things to different people in different times. Indeed, we might say that the Tao of today leads in unprecedented directions. We have to adapt, but being contemporary should not be an excuse for adulteration and shortcuts. Once we find the true path of today, we must walk it with the same determination as the ancients.
Why not sign up to get emails with all daily posts included? Or Follow Us On Twitter #essentialsofrecovery
In the years before the publication of the book, “Alcoholics Anonymous,” we had no name. . . . By a narrow majority the verdict was for naming our book “The Way Out” . . . One of our early lone members . . . found exactly twelve books already titled “The Way Out” . . . So “Alcoholics Anonymous” became first choice. That’s how we got a name for our book of experience, a name for our movement and, as we are now beginning to see, a tradition of the greatest spiritual import. ~ “A.A. TRADITION: HOW IT DEVELOPED,” pp. 35-36 ~
Beginning with Bill’s momentous decision in Akron to make a telephone call rather than a visit to the hotel bar, how often has a Higher Power made itself felt at crucial moments in our history! The eventual importance that the principle of anonymity would acquire was but dimly perceived, if at all, in those early days. There seems to have been an element of chance even in the choice of a name for our Fellowship.
God is no stranger to anonymity and often appears in human affairs in the guises of “luck,” “chance,” or “coincidence.” If anonymity, somewhat fortuitously, became the spiritual basis for all of our Traditions, perhaps God was acting anonymously on our behalf.
We conceive the survival and spread of Alcoholics Anonymous to be something of far greater importance than the weight we could collectively throw back of any other cause. TWELVE STEPS AND TWELVE TRADITIONS, p. 177
How much it means to me that an unbroken tradition of more than half a century is a thread that connects me to Bill W. and Dr. Bob. How much more grounded I feel to be in a Fellowship whose aims are constant and unflagging. I am grateful that the energies of A.A. have never been scattered, but focused instead on our members and on individual sobriety.
My beliefs are what make me human; I am free to hold any opinion, but A.A.’s purpose—so clearly stated fifty years ago—is for me to keep sober. That purpose has promoted round-the-clock meeting schedules, and the thousands of intergroup and central service offices, with their thousands of volunteers. Like the sun focused through a magnifying glass, A.A.’s single vision has lit a fire of faith in sobriety in millions of hearts, including mine.
In the years before the publication of the book, “Alcoholics Anonymous,” we had no name. . . . By a narrow majority the verdict was for naming our book “The Way Out” . . . One of our early lone members . . . found exactly twelve books already titled “The Way Out” . . . So “Alcoholics Anonymous” became first choice. That’s how we got a name for our book of experience, a name for our movement and, as we are now beginning to see, a tradition of the greatest spiritual import. ~ “A.A. TRADITION: HOW IT DEVELOPED,” pp. 35-36 ~
Beginning with Bill’s momentous decision in Akron to make a telephone call rather than a visit to the hotel bar, how often has a Higher Power made itself felt at crucial moments in our history! The eventual importance that the principle of anonymity would acquire was but dimly perceived, if at all, in those early days. There seems to have been an element of chance even in the choice of a name for our Fellowship.
God is no stranger to anonymity and often appears in human affairs in the guises of “luck,” “chance,” or “coincidence.” If anonymity, somewhat fortuitously, became the spiritual basis for all of our Traditions, perhaps God was acting anonymously on our behalf.
We conceive the survival and spread of Alcoholics Anonymous to be something of far greater importance than the weight we could collectively throw back of any other cause. TWELVE STEPS AND TWELVE TRADITIONS, p. 177
How much it means to me that an unbroken tradition of more than half a century is a thread that connects me to Bill W. and Dr. Bob. How much more grounded I feel to be in a Fellowship whose aims are constant and unflagging. I am grateful that the energies of A.A. have never been scattered, but focused instead on our members and on individual sobriety.
My beliefs are what make me human; I am free to hold any opinion, but A.A.’s purpose—so clearly stated fifty years ago—is for me to keep sober. That purpose has promoted round-the-clock meeting schedules, and the thousands of intergroup and central service offices, with their thousands of volunteers. Like the sun focused through a magnifying glass, A.A.’s single vision has lit a fire of faith in sobriety in millions of hearts, including mine.
In Tradition Three, A.A. is really saying to every serious drinker, “You are an A.A. member if you say so. You can declare yourself in; nobody can keep you out. No matter how low you’ve gone, no matter how grave your emotional complications–even your crimes–we don’t want to keep you out. We just want to be sure that you get the same chance for sobriety that we’ve had.”
^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^^
We do not wish to deny anyone his chance to recover from alcoholism. We wish to be just as inclusive as we can, never exclusive.
1. 12 & 12, p. 139 2. Grapevine, August 1946
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The only requirement for A.A. membership is a desire to stop drinking. TWELVE STEPS AND TWELVE TRADITIONS, p. 139
I first heard the short form of the Third Tradition in the Preamble. When I came to A.A. I could not accept myself, my alcoholism, or a Higher Power. If there had been any physical, mental, moral, or religious requirements for membership, I would be dead today. Bill W. said in his tape on the Traditions that the Third Tradition is a charter for individual freedom. The most impressive thing to me was the feeling of acceptance from members who were practicing the Third Tradition by tolerating and accepting me. I feel acceptance is love and love is God’s will for us.
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EQUAL RIGHTS At one time or another most A.A. groups go on rule making benders. . . . After a time fear and intolerance subside. [and we realize] We do not wish to deny anyone his chance to recover from alcoholism. We wish to be just as inclusive as we can, never exclusive. “
A.A. TRADITION: HOW IT DEVELOPED.” pp. 10, 11, 12
A.A. offered me complete freedom and accepted me into the Fellowship for myself. Membership did not depend upon conformity, financial success or education and I am so grateful for that. I often ask myself if I extend the same equality to others or if I deny them the freedom to be different. Today I try to replace my fear and intolerance with faith, patience, love and acceptance. I can bring these strengths to my A.A. group, my home and my office. I make an effort to bring my positive attitude everywhere that I go.
I have neither the right, nor the responsibility, to judge others. Depending on my attitude I can view newcomers to A.A., family members and friends as menaces or as teachers. When I think of some of my past judgments, it is clear how my self-righteousness caused me spiritual harm.
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