Big Book - Chapter 6 - Working With Others (pg 92 & top 93)
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Saturday, 1 August 2026
Big Book - Chapter 6 - Working With Others (pg 92 & top 93)
If you are satisfied that he is a real alcoholic, begin to dwell on the hopeless feature of the malady. Show him, from your own experience, how the queer mental condition surrounding that first drink prevents normal functioning of the will power. Don’t, at this stage, refer to this book, unless he has seen it and wishes to discuss it. And be careful not to brand him as an alcoholic. Let him draw his own conclusion. If he sticks to the idea that he can still control his drinking, tell him that possibly he can-if he is not too alcoholic. But insist that if he is severely afflicted, there may be little chance he can recover by himself. Continue to speak of alcoholism as an illness, a fatal malady. Talk about the conditions of body and mind which accompany it. Keep his attention focused mainly on your personal experience. Explain that many are doomed who never realize their predicament. Doctors are rightly loath to tell alcoholic patients the whole story unless it will serve some good purpose. But you may talk to him about the hopelessness of alcoholism because you offer a solution. You will soon have you friend admitting he has many, if not all, of the traits of the alcoholic. If his own doctor is willing to tell him that he is alcoholic, so much the better. Even though your protege may not have entirely admitted his condition, he has become very curious to know how you got well. Let him ask you that question, if he will. Tell him exactly what happened to you. Stress the spiritual feature freely. If the man be agnostic or atheist, make it emphatic that he does not have to agree with your conception of God. He can choose any conception he likes, provided it makes sense to him. The main thing is that he be willing to believe in a Power greater than himself and that he live by spiritual principles.
Emmet Fox
God is bigger than any problem. God in you is greater than any difficulty you have to meet. God cares for you more than it is possible for any human being to realize. God can help you in proportion to the degree in which you worship him. You worship God by really putting your trust in him instead of in outer conditions, or in fear, or in depression, or in seeming dangers, and so forth. You worship God by recognizing his presence everywhere, in all people and conditions that you meet; and by praying regularly. You pray well when you pray with joy.
Twenty Four Hours A Day
A.A. Thought For The Day
The Alcoholics Anonymous program has borrowed from medicine, psychiatry, and religion. It has taken from these what it wanted and combined them into the program which it considers best suited to the alcoholic mind and which will best help the alcoholic to recover. The results have been very satisfactory. We do not try to improve on the A.A. program. Its value has been proved by the success it has had in helping thousands of alcoholics to recover. It has everything we alcoholics need to arrest our illness. Do I try to follow the A.A. program just as it is?
Meditation For The Day
You should strive for a union between your purposes in life and the purposes of the Divine Principle directing the universe. There is no bond of union on earth to compare with the union between a human soul and God. Priceless beyond all earth’s rewards is that union. In merging your heart and mind with the heart and mind of the Higher Power, a oneness of purpose results, which only those who experience it can even dimly realize. That oneness of purpose puts you in harmony with God and with all others who are trying to do His will.
Prayer For The Day
I pray that I may become attuned to the will of God. I pray that I may be in harmony with the music of the spheres.
As Bill Sees It
Complete the Housecleaning, p. 213
Time after time, newcomers have tried to keep to themselves shoddy facts about their lives. Trying to avoid the humbling experience of the Fifth Step, they have turned to easier methods. Almost invariably they got drunk. Having persevered with the rest of the program, they wondered why they fell.
We think the reason is that they never completed their housecleaning. They took inventory all right, but hung on to some of the worst items in stock. They only thought they had lost their egoism and fear; they only thought they had humbled themselves. But they had not learned enough of humility, fearlessness, and honesty, in the sense we find it necessary, until they told someone else their entire life story.
Alcoholics Anonymous, pp. 72-73
Walk In Dry Places 26
Who is sincere?
Sincerity.
We sometimes dismiss others people’s relapses with the explanation that they didn’t really want to stay sober or that they lacked sincerity of purpose.
We have no way of gauging just how sincere anybody really is. Even in trying to understand ourselves, we may detect traces of double-mindedness that got us into trouble. Even if we’ve been sober for years, the old desire to drink can be lurking somewhere in the back of our minds. It’s wise to assume that this is so even when there’s no conscious desire to drink. If hidden desires to drink still persist even after years of sobriety, it points to the persistence of the disease…. Not to one’s insincerity.
It may even be that sincerity, like sobriety, has to be sought on a daily basis. Perhaps we are capable of being sincere today, and then lapse into insincerity tomorrow. To accept this is a sign of prudence and maturity, and perhaps even a measure of humility.
I’ll seek to be sincere today about the things that really count. If I know I’m insincere in certain areas, I’ll seek more understanding about it.
Sincerity.
We sometimes dismiss others people’s relapses with the explanation that they didn’t really want to stay sober or that they lacked sincerity of purpose.
We have no way of gauging just how sincere anybody really is. Even in trying to understand ourselves, we may detect traces of double-mindedness that got us into trouble. Even if we’ve been sober for years, the old desire to drink can be lurking somewhere in the back of our minds. It’s wise to assume that this is so even when there’s no conscious desire to drink. If hidden desires to drink still persist even after years of sobriety, it points to the persistence of the disease…. Not to one’s insincerity.
It may even be that sincerity, like sobriety, has to be sought on a daily basis. Perhaps we are capable of being sincere today, and then lapse into insincerity tomorrow. To accept this is a sign of prudence and maturity, and perhaps even a measure of humility.
I’ll seek to be sincere today about the things that really count. If I know I’m insincere in certain areas, I’ll seek more understanding about it.
Keep It Simple
Beauty may be said to be God’s trademark in creation.
—Henry Ward Beecher
Our addiction was like a veil over our heads. We saw the world as an ugly place.
We saw people as trouble. We thought our drinks and drugs were beautiful. But even they became ugly over time. Life became ugly because we had put distance between our Higher Power and ourselves.
Now we are blessed because the veil is lifted, and we are part of the healing process. We help others step into the beauty of recovery.
Our spirits are again free to seek a relationship with God and others. Through these relationships, we get our hope back. This hope help us focus on the beauty of the world. Hope is the rain that helps our souls grow.
Prayer for the Day: Higher Power, the world is both beautiful and ugly. For to long I only saw the ugly. Help me focus on the beauty.
Father Leo
SELF-RELIANCE
“The way to greatness is the path of self-reliance, independence and steadfastness in times of trial and stress.”
– Herbert Hoover
Today I take responsibility for my life. Today I take responsibility for my disease. Today I take responsibility for my recovery. I know I am not perfect and I have many pains and problems yet to face, but I take hope in my daily conquests. Nothing is too great for me to overcome so long as I have confidence in myself. It is my “yes” or “no” that makes the difference. In the power of my choice rests my freedom.
A Day At A Time
Reflection For The Day
Self-pity is one of the most miserable and consuming defects I know. Because of its interminable demands for attention and sympathy. my self-pity cuts off my communication with others, especially communication with my Higher Power. When I look at it that way, I realize that self-pity limits my spiritual progress. It’s also a very real form of martyrdom, which is a luxury I simply can’t afford. The remedy, I’ve been taught, is to have a hard look at myself and a still harder one at The Program’s Twelve Steps to recovery. Do I ask my Higher Power to relieve me of the bondage of self-pity?
Today I Pray
May I know from observation that self-pitiers get almost no pity from anyone else. Nobody — not even God — can fill their outsized demands for sympathy. May I recognize my own unsavory feeling of self-pity when it creeps in to rob me of my serenity. May God keep me wary of it’s sneakiness.
Today I Will Remember
My captor is my self.
One Day At A Time
THE PAST
“Our past is a story existing only in our minds. Look, analyze, understand, and forgive. Then, as quickly as possible, chuck it.”
–Marianne Williamson
Before I came into program I had the tendency to beat myself up over the things I’d done while in the throes of my disease. I would relive everything I’d done — especially my misdeeds. Guilt ruled my life.
Then I found Twelve Steps that set me on the road to recovery. And I found promises … promises that told me that if I were to rigorously and honestly work the program, I would find a new freedom and a new happiness. I was told that I would not regret the past nor wish to shut the door on it, (as found on page 83 of the Big Book).
For me, the Big Book reminds me of where I came from and that I never want to go back. The Williamson quote (above) tells me that I don’t need to wallow in the guilt of yesterday.
One Day at a Time …
I remember my past, release it and move on.
~ jar
“Our past is a story existing only in our minds. Look, analyze, understand, and forgive. Then, as quickly as possible, chuck it.”
–Marianne Williamson
Before I came into program I had the tendency to beat myself up over the things I’d done while in the throes of my disease. I would relive everything I’d done — especially my misdeeds. Guilt ruled my life.
Then I found Twelve Steps that set me on the road to recovery. And I found promises … promises that told me that if I were to rigorously and honestly work the program, I would find a new freedom and a new happiness. I was told that I would not regret the past nor wish to shut the door on it, (as found on page 83 of the Big Book).
For me, the Big Book reminds me of where I came from and that I never want to go back. The Williamson quote (above) tells me that I don’t need to wallow in the guilt of yesterday.
One Day at a Time …
I remember my past, release it and move on.
Elder’s Meditation 26
“Everyone has to find the right path. You can’t see it so it’s hard to find. No one can show you. Each person has to find the path by himself.”
–Charlie Knight, UTE
There are certain times in our lives when a voice whispers to us. The voice doesn’t always talk. Usually we hear it best when we are sick and tired of being sick and tired.
Inside every person is the knowledge that a Supreme Being exists. Sometimes a restlessness occurs and it makes me feel I need to be doing something or I need to be going somewhere or maybe I start wondering who am I?
Often when this happens, I feel lost. Inside of everyone is the natural, built-in desire to be walking the Red Road, or to be seeking a relationship with the Creator. No one can force us to make this journey. We must make this journey because we want to. This journey is not on the outside. The path is inside of ourselves. It is inside that we must begin our search.
Today’s Gift 26
Flying is largely a matter of having the right attitude–plus, of course, good wing feathers.
—E. B. White
The swan flies with majesty, confidence, and grace. It is made to fly, of course, but it learns as much about flying from its parents as it knows by instinct. It is not born with the ability to fly, but with the potential.
Each of us is born with the potential to fly in many skies. We may sing or dance or write or run, fix machines, teach children, speak, listen, sympathize. And we can do all things well, as only humans can. It is not the ability to do these things that makes us human; it’s what we do with that ability.
Knowing how to prepare ourselves before we spread our wings is part of discovering what we can do. When we learn to ride a bike, we know we can do it; our parent’s hand on the seat helps us know it.
Wanting to soar is the first part of the flight; it is studying, practicing, and asking for help that allows us to get off the ground.
The Eye Opener
It has been observed by many in AA that the surest bet to get our Program is the man who needs it most desperately. His very desperation lends strength to his efforts. He has been backed up to a wall and he must fight his way out of his dilemma or else he must die. There is no alternative.
Only the coward quits in despair, and the alcoholic can’t be a coward for, if he was, he would have quit the unequal game long before his alcoholism was fully developed.
Yes, it takes a brave man to fight his way to the gutter, and it takes a brave and desperate man to fight his way out.
Hazelden Foundation
Only the coward quits in despair, and the alcoholic can’t be a coward for, if he was, he would have quit the unequal game long before his alcoholism was fully developed.
Yes, it takes a brave man to fight his way to the gutter, and it takes a brave and desperate man to fight his way out.
Hazelden Foundation
Daily Tao /
213 - IMMIGRANT
Native poetry has lost rhythm and rhyme,
Familiar food is labeled a curiosity,
And hostile stares replace familial love.
To be an immigrant
Is to be solitary in the midst of millions.
Immigrants travel from their native lands for many reasons, but in general, they all involve expectations for a better life. For this, they will risk uncertainty, exploitation, discrimination, hostility, poverty, and sometimes even separation from family. Those who survive develop an inner fortitude and determination that sees them through their suffering.
The preservation of spirituality is as much a concern as anything else. Spirituality, except in its highest stages, has a definite cultural context. (There is spirituality that takes its power from the land, culture, and time -- that is why most types of magic will not work outside their native lands; there is spirituality that one carries within oneself, and there is a rare spirituality which transcends all time and place.) Immigrants try either to maintain their native beliefs or to adopt the beliefs of their host country. The first option is difficult : They are in a culture incompatible with their native beliefs and will sustain their spirituality only if it was already strongly established. In the second case, where immigrants adopt the host country's spirituality, they must learn an entirely new system. In either case, immigrants must cope with the problems of conflict between two cultures, until they reach a spiritual stage where cultural references become meaningless.
Daily Zen 26
When the mind exists undisturbed in the Way, there is no objection to anything in the world;
and when there is no objection to anything, things cease to be—in the old way. When no discriminating attachment arises, the old mind ceases to exist.Let go of things as separate existences and mind too vanishes. Likewise when the thinking subject vanishes so too do the objects created by mind.
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