A UNIQUE STABILITY
Where does A.A. get its direction? . . . These practical
folk then read Tradition Two, and learn that the sole
authority in A.A. is a loving God as He may express
Himself in the group conscience. . . The elder statesman
is the one who sees the wisdom of the group’s decision,
who holds no resentment over his reduced status, whose
judgment, fortified by considerable experience, is
sound, and who is willing to sit quietly on the sidelines
patiently awaiting developments.
TWELVE STEPS AND TWELVE TRADITIONS, pp. 132, 135
Into the fabric of recovery from alcoholism are woven
the Twelve Steps and the Twelve Traditions. As my
recovery progressed, I realized that the new mantle was
tailor made for me. The elders of the group gently
offered suggestions when change seemed impossible.
Everyone’s shared experiences became the substance for
treasured friendships. I know that the Fellowship is
ready and equipped to aid each suffering alcoholic at
all crossroads in life. In a world beset by many
problems, I find this assurance a unique stability.
I cherish the gift of sobriety. I offer my gratitude
for the strength I receive in a Fellowship that truly
exists for the good of all members.
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A UNIQUE STABILITY
Where does A.A. get its direction? . . . These practical
folk then read Tradition Two, and learn that the sole
authority in A.A. is a loving God as He may express
Himself in the group conscience. . . The elder statesman
is the one who sees the wisdom of the group’s decision,
who holds no resentment over his reduced status, whose
judgment, fortified by considerable experience, is
sound, and who is willing to sit quietly on the sidelines
patiently awaiting developments.
TWELVE STEPS AND TWELVE TRADITIONS, pp. 132, 135
Into the fabric of recovery from alcoholism are woven
the Twelve Steps and the Twelve Traditions. As my
recovery progressed, I realized that the new mantle was
tailor made for me. The elders of the group gently
offered suggestions when change seemed impossible.
Everyone’s shared experiences became the substance for
treasured friendships. I know that the Fellowship is
ready and equipped to aid each suffering alcoholic at
all crossroads in life. In a world beset by many
problems, I find this assurance a unique stability.
I cherish the gift of sobriety. I offer my gratitude
for the strength I receive in a Fellowship that truly
exists for the good of all members.
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Or Follow Us On Twitter #essentialsofrec
SERVICEWhomsoever shall compel you to go with him one mile… go with him…. Go another mile.~ Og Mandino No effort must ever seem so great that it will stop us from giving completely of ourselves in helping someone find the kind of life others helped us find. It is the responsibility of each member to go to any lengths in giving service. Whatever sacrifice it may require from us will bring great rewards.We always learn that, in the act of one person helping another, no person can give without receiving, or get without giving. We learn from our sponsors that when they help us, they are also helping themselves. This experience is a very important part of the Program. Our 1st, 2nd, and 5th Traditions are grounded in the principle of service to others. We are privileged to share in that experience.When I undertake to help another person or our Fellowship, I must strive to do more and serve better than is expected of me.
©1990 by Anonymous, Published by Hazelden
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ONE ULTIMATE AUTHORITY
For our group purpose there is but one ultimate authority— a loving God as He may express Himself in our group conscience.
~ TWELVE STEPS AND TWELVE TRADITIONS, p. 132 ~
When I am chosen to carry some small responsibility for my fellows, I ask that God grant me the patience, open- mindedness, and willingness to listen to those I would lead. I must remind myself that I am the trusted servant of others, not their “governor,” “teacher,” or “instructor.” God guides my words and my actions, and my responsibility is to heed His suggestions. Trust is my watchword, I trust others who lead. In the Fellowship of A.A., I entrust God with the ultimate authority of “running the show.”
Copyright © 1990 by Alcoholics Anonymous World Services
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16
SeptemberTradition Two – “For our group purpose, there is but one ultimate authority – a loving God as He may express Himself in our group conscience.”
“So spoke the group conscience. The group was right and I was wrong; the voice on the subway was not the voice of God. Here was the true voice, welling up out of my friends. I listened, and – thank God – I obeyed.”
p. 138
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17
AugustTradition Two – “For our group purpose, there is but one ultimate authority – a loving God as He may express Himself in our group conscience.”This brings us straight to the question “Does A.A. have a real leadership?” Most emphatically the answer is “Yes, notwithstanding the apparent lack of it.” Let’s turn again to the deposed founder and his friends. What becomes of them? As their grief and anxiety wear away, a subtle change begins. Ultimately, they divide into two classes known in A.A. slang as “elder statesmen” and “bleeding deacons.” The elder statesman is the one who sees the wisdom of the group’s decision, who holds no resentment over his reduced status, whose judgment, fortified by considerable experience, is sound, and who is willing to sit quietly on the sidelines patiently awaiting developments. The bleeding deacon is one who is just as surely convinced that the group cannot get along without him, who constantly connives for reelection to office, and who continues to be consumed with self-pity. A few hemorrhage so badly that – drained of all A.A. spirit and principal – they get drunk. At times the A.A. landscape seems to be littered with bleeding forms. Nearly every oldtimer in our Society has gone through this process in some degree. Happily, most of them survive and live to become elder statesmen. They become the real and permanent leadership of A.A. Theirs is the quiet opinion, the sure knowledge and humble example that resolve a crisis. When sorely perplexed, the group inevitably turns to them for advice. They become the voice of the group conscience; in fact, these are the true voice of Alcoholics Anonymous. They do not drive by mandate; they lead by example. This is the experience which has led us to the conclusion that our group conscience, well-advised by its elders, will be in the long run wiser than any single leader.
pp. 134-135
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